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criticism of the Catholic Church in the literature of the period inquisitorial

already in the thirteenth century one of the troubadours, then so numerous, "Guillermo Figueroa, the son of a tailor
Toulouse (1195-1249), upbraideth the decline of the Church of Jesus Christ in one of his poems written in
serventesios. consider that there are in Rome the focus of corruption, and lashes out in violent terms of greed and violence
papacy. Here is a sample of his thinking. Provencal Pouring the Castilian equivalent to
to:

Oh Rome, who devour the flesh of the poor!
A guides you blind you to the pit. Pierced
has the divine commandments. As for money
forgive sins. Excessive
is the weight of your iniquities. .


With his renowned wit, the Archpriest of Hita , Pedro Juan Ruiz , exposes the vices of the clergy .
Juan Ruiz had reason enough to be aware of the weaknesses of his teammates, as he himself led a life
so licentious that his superiors had a need to punish. Therefore, as good
knowledgeable, their descriptions are unsurpassed. Here is a sample of his writing (mid XIV), in
referred to the greed that exists between the staff of the Church:

If tovieres money, you will be comforted.
Plas, and joy, the Pope ration.
paradise you buy, you earn salvation,
Do many money is a blessing.
cut I saw in Rome, do the santidat, That all the money
fasen grand homilidat,
Great honor him with great solenidat fascfan;
all to him as the magestat homillan. Fasi
many Priors, Bishops et Abbott,
Archbishops, Doctors, Patriarchs, Powers, Nesci
Many clergy gave them dinidades, Fasi
the verdat lies, lies et truths.
Phasie many clerics and many sorted,
Many monks, and nuns, religious sacred
I gave them money for good consideration,
A poor desi, who were not lawyers.


Another critic is Pedro López de Ayala, who acquired great fame as a chronicler
distinguished historians today consider far its veracity and good sense in speaking of his contemporaries. During a long
prison because of political entanglements, in the late fourteenth century, López de Ayala wrote the Rimado de Palacio,
he sings the duties of all classes of Christianity, beginning with the kings and nobles,
describing the customs and revealing the vices of his time . Here are two samples taken from his literary production
:

The nave of Saint Peter is in ruin grant
For our own sins and of our time. ***

But ours pearls that have a priest, have handles
facer for our happiness,
bribe their subjects without any restraint;
consciousness forget E et la sancta Scriptura. ***
Des
dignidat that once they have received,
In order eglesia take little care;
The more wealthy will heal as evil sin! Et non
horn heal this will be sued. ***
devian eglesias
Pearled their rule,;
For covetousness of the world and want to live,
E help stir the kingdom to more walking,
As Pamol stir all the poor. ***

In the whole village has no such stake
As his mistress as well afeytada et;
Mass. When he sings, she gives him walk oblada Et
bad sin! bellaquada such order. *** Non

know the words of consecration,
Nin nin heal know they have a heart
If they can aver three dogs, a greyhound and a fur6n, Cleric
village has it's nobleman. ***

If they are ministers, whichare of Satan Ca
facerlos you never see good works;
fixed cabin Grant always will fail,
of meters around their fire than ever and goats.

Already in these poems confirm two things: the corruption of the Catholic Church at that time (XIII, XIV and XV) and requesting money from the same for the forgiveness of sins, preamble Taxa the Camarae promulgated by Pope Leo X in the sixteenth century.

Sources: History of the Inquisition in Spain and reform